Blaming everything but religion on religious intolerance.

9781137278296Peter Gottschalk

American Heretics

2013 MacMillan Press

The comic Robin Williams once asked, “How uptight do you have to be in order for the British to tell you to get the fu*ck out?” He was talking about the Puritans and the beginning of American history. It may not be an accurate account of how things went down between the British government and this young Protestant break away religious group but the point is taken. This was a very uptight religious group, prosecuted for their fanatical ways.

It is ironic that this small prosecuted group of religious extremists, once settled in the new world, would then turn around and prosecute those with conflicting religious beliefs.

Academics have been struggling with the contracting ideas of America as the home of the free and its insistence that it is primarily a Christian nation. We are free to believe, but in order to make it America, we better believe in standard Christian dogma.

I bet if we counted them all up, we’d find hundreds books devoted to our history of religious intolerance.  Since 9/11 it seems you can’t walk into any bookstore without tripping over the latest theory on why we are so intolerant and what this has done to us as a nation. I’ve read a few. These authors have something to teach us, whether it is a plea for tolerance or a history lesson on religions clashes in America.

The better ones are by authors who write as an attempt to hold a mirror to our society. If they makes us squirm it is only because we find ourselves thinking a long the same lines as those we read about. We may feel discomfort in our ability to identify with one type of intolerance or another. The job of these authors is to make us rethink our views.

Professor Peter Gottschalk, of Wesleyan is not one of these authors. His book American Heretics Catholics Jews Muslims and the history of religious intolerance made me squirm because his idea(s) about who exactly is intolerant is questionable. I cannot for the life of me figure out what his agenda is, other than to be a published author. If I were his professor and he turned in any of these chapters as an essay, I’d question his ability to clearly define his point and ask if he may not in fact be showing signs of intolerance.

In his chapter titled, “Fanatics: Secular fears and Mormon political candidates from Joseph Smith Jr. to Mitt Romney”, Gottschalk offers a far too long view that the Mormon history is fraught with political intolerance; that, due to no fault of their own, Mormons have had a hard time in American politics. Oh yeah, like Smith didn’t invite trouble everywhere he went.  While it is true, Romney’s religion was talked about ad nauseam, it did not stop him from being on the Republican ticket. A point Gottschalk concedes: “None of these issues (what it means to be Mormon) played a significant role in the 2012 campaign.” So why did write this chapter Professor? What was your point? It would have made much more sense to have a chapter devoted to the struggles of religious minority candidates and include Kennedy and ever other religious political first. Gottschalk spends so much time on Mormonism and politics readers may wonder if this is an argument for Romney 2016.

My least favorite of his chapters is titled, “It’s not a religion, it’s a cult: The Branch Davidians”. Here Gottschalk does offer some interesting ideas on the word cult and its modern connotation: “The label ‘cults’ suggests that the application of the word says more about those who apply it than those it purportedly describes”. His point is well taken. Too often we label a religion that we do not understand or feel comfortable with as a cult. Gottschalk then goes into the long history of the Branch Davidians and gives a blow by blow account of the disastrous siege of the Davidian compound by the U.S. government in order to convince readers that the government’s intolerance of cults led to the death of innocent people. While I do not disagree the government used unnecessary force, Gottschalk never considers why they did. Gottschalk failed to consider that the government  may have had Jones Town and Rajneesh (Antelope Oregon) in mind when they decided to take action.

What bothered me the most was Gottschalk’s link to the disaster of Waco and the Oklahoma bombing. He says, “..the disaster at Waco represents an imperious government’s massacre of those asserting their rights of religious expression and gun ownership”. He then goes on to talk about Timothy McVeigh and how this massacre led him to bomb a government building. It does not occur to Gottschalk to explore the possibility that it is the fanatic who calls himself a Christian, yet demands to be armed to the teeth, that is the problem. I don’t know about you, but I don’t think it is Christ who said, “You can have my gun when you pry it from my dead cold hand”. If I remember right, he said, “love your neighbor, turn the other cheek and the meek shall inherit the earth”.  Timothy McVeigh was a very angry young man that was looking for any reason to get back at the government he thought had wronged him. If Waco had not happened something else would have set him off. It would have served Gottschalk better had he noted that religious fanatics and weapons are never a good mix.

Some of Gottschalk’s chapters do offer historical accounts of religious intolerance yet he fails to look deeply at the root causes of these cases. He fails to show his readers the reasons Muslim extremists hate the western culture or how some Christian leaders pushed an ant-Muslim view on their followers after 9/11. This is the heart of the problem with Gottschalk’s book. He blames everything but religion on religious intolerance.

 

 

12 Higher brain insults

Shakespeare insult

We’ve all done it. At some point a hammer has missed its mark, a box has landed on a foot or a head has been knocked by an open cabinet or car door. And then, oh then, without thought an obscenity flies out! Maybe just one word or two, but the word(s) are spoken with venom and spite. Though if one is unaccustomed to using coarse language the object of one’s wrath may be merely dammed. Whatever the word(s) we feel better by cursing.

Experiments have shown that test subjects are able to keep their hands in freezing water longer when they repeat a swearword. Scientists believe that swearwords occupy a different part of our brain than does polite language. Most speech is a “higher brain” function while swearwords are stored in the “lower brain” the Limbic system, which is responsible for our emotions and autonomic nervous system. Swearwords may activate endorphins, which in turn interact with the opiate receptors in the brain to reduce our perception of pain. This would be all well and good if we only used swearwords as automatic pain reducers but we do not. Over the centuries we have directed curses, oaths and obscenities to our fellow man, and we are not the better for it. It has become the lazy vocabulary of our culture. When we cannot come up with something clever to say, we resort to ignorant language.

The reason I bring this all up is because I’m reading Melissa Mohr’s book, Holy Sh*t. A brief history of swearing. In it she reminds us that linguistically, a swearword is one that” kidnaps our attention and forces us to consider its unpleasant connotations”. The connotation gives the word its emotional punch. The connotation of f*cking, could mean really, really bad or working hard at something, depending on its use. The word itself is only taboo because of its connotation.

We use swearwords for a variety of reasons but no matter the reason or connotation we want to get across, we are engaging our lower brain when we do so. The idea that we sometimes allow our Limbic system to take over when telling someone off leads to questions. Does the act of telling someone off itself activate our lower brain or is it the language that we use? Do we do a double stoop by not only resorting to course language but also by wanting to? These are the kinds of questions that keep me in the shower longer than I should or reading further into Mohr’s book. I started making some notes because I wanted to know if there was a better way to tell someone off, or describe a horrible person while still using our higher brain? Of course we could just stop saying bad things to and about people, but sometimes there is no better option. Sometimes people need to be told off and described in harsh honesty.

Luckily I came up with an answer, one that allows us to use our higher brain and stops us from using lazy and ignorant language. Of course the answer is Shakespeare! Our Will was a master of insults and barbs. Many of his plays would not work as well without them. Of course he threw in an Elizabethan swearword or two to get his point across, but overall he showed us that a witty turn of a phrase was just as effective. So the next time you are forced to mentally dual with someone, yell at a teammate for a bad play or have the last word, I give you

 12 Shakespeare insults.

Each one was picked for how quickly it can be memorized and how seamlessly it fits into today’s language.  *Modern spelling is an option.

 As you like it

Let’s meet as little as we can

I do desire we may be better strangers

In civility thou seem’st so empty

All’s well that ends well

You show yourself highly fed and lowly taught

Henry VI part 2

That is too much presumption on thy part

The Tempest

Hell is empty and the devils are all here

You freckled whelp hag-born

Look, he is winding up the watch of his wit: by and by it will strike

You are living drollery

King Leer

I have seen drunkards do more than this in sport

Love’s Labour Lost

Come, come, you talk greasily: your lips grow foul

O! thou monster Ignorance, how deform’d dost thou look

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