The devil you know

 

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Whenever I walk into a casino here in Nevada, I’m reminded of the story of Job. Gamblers have their favorite places to play, depending on the type of “perks” offered. Some will be thrilled with “free” meal coupons; others “free” drink chips while others enjoy the benefit of discounted event and hotel lodging rates. Most do not understand none of this is truly free. The casinos can afford to give away free stuff and do so liberally, because they want something in return; your money and loyalty. Like Satan, who questioned Job’s loyalty to God, I have to wonder, “how many of these gamblers would continue to worship at the altar of slot machines if these freebies were taken away”?

As you recall, one day God assembled his small counsel apparently to brag about the humans who worship him. “Have you considered my servant Job? There is no one like him on earth, a blameless and upright man who fears God and turns away from evil”. (Job. 1 8)

Hassantan, (Satan’s original name) replies, “Have you not put a fence around him and his house and all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land”. (Job 1.10) Satan is questioning God’s assertion because Job seems only too happy to continue to worship and give thanks to God for everything he has. But, what would happen if everything were to be taken away? Would Job continue to worship God? The two enter into a cosmic bet. God allows Satan to take everything away from Job, including his family, in order to test the man’s faith. In the end, after loosing it all, Job continues to worship God even as he question’s God’s actions. Job continues to worship because he thinks there will be a big payoff at the end of his life. So too did loyal gamblers, when, during the recession, casinos pulled back on perks. Like Job they hope for a big payoff.

I don’t bring this up to talk about gambling. This to me is one big cosmic joke; that people continue to spend their hard earned money on slot machines, hoping to strike it rich all while sitting in houses of opulence. Don’t they get that the house always wins?

I bring this up to talk about the Satan we know, or at least think we know. T.J. Wray and Gregory Mobley are the authors of, the birth of satan, Tracing The Devil’s Biblical Roots .(their use of capitalization, not mine) In it, they trace the origin and evolution of Satan. It is a well researched book into the history of how Hassantan (meaning adversary) went from being one of God’s counsel members, the one who tests human loyalty, to being the cause of misery and evil; a being God seems to have little control over.

As the story of Job illustrates, Satan’s original role in the Bible was simply to be an adviser to God. Satan was allowed to roam Earth, checking on human progress and action. He reported back to God. This is why he and God started to discuss Job and why God entered into a bet with him. This is not a story of a clash of Titans; this is a story in which a supreme being allowed a lesser being to bring strife to another creature.

The next time we see Satan is in the book of Zechariah, in which yet another small counsel is formed. This time, a priest named Joshua is being tested to see if he is worthy of being a co-regent in post- exile Jerusalem. Here, Satan is playing “devil’s advocate” as he sits and accuses the priest of being sinful. The Bible does not tell us what sins Joshua has committed, but that God has decided to forgive him. God rebukes Satan and draws his own conclusion about the priest. Yet it is worth noting that once again the two are working together. Satan, it seems, was just doing his job.

What I found most interesting about this book is not so much how the evolution of Satan takes place-as people started to question a God who is both wise and wrathful a physical personality split takes place- but that the Satan we know is not found in the Bible. The hellish creature with a pitchfork and horns is found in stories that did not make it into the Hebrew or Christian bibles. This fascinates me because this means most of what we know comes down to us from oral traditions.

The stories may not have made it into our sacred text, but are stories that were passed around and talked about. People would have heard about the evils of Satan in church and then at home. What we think we know comes from hundreds of years of embellishment to fit the time. Western literature has also had a role in the evolution of Satan. You will find him in all his glory in Milton’s Paradise Lost and Dante’s Inferno. We need to keep in mind that the original monotheistic believers did not intend to have opposing celestial beings. Their one true god was equally wrathful and loving. It is only after having so many bad things happen that the chosen people begin to question their god of choice. Something was wrong with this picture.

After reading the book, it became clear that God’s original adversary evolved for two reasons. First, as people became uncomfortable with a God who both gives and takes away and began questioning the value of worshiping him, a split had to take place. We see this evident split in the pages of the Hebrew Bible. In the book of Samuel it is God who incited David to count the people of Israel. Census taking is forbidden in Exodus, but in Samuel, God is mad at the people of Israel and brings a plague upon the people. “Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go and count the people of Israel and Judah.” (Sam. 24-1) In Chronicles, written much later, it is Satan who is the cause of the census and plague, “Satan stood up against Israel, and incited David to count the people of Israel. (Chron 21.1) This later retelling of the same story, shifts the blame from God to Satan. Innocent people died, not by the hand of God, but by the evil of Satan.

The second reason is that as humans we just can’t seem to handle personal responsibility. Maybe this flaw is part of our genetic makeup because early man had little control over his environment. The natural world was a harsh place. Early man had to live with the fact that “shit happened”. From this the first motto of man may have been, “it’s not my fault”. We havn’t seemed to let this one go.

The book isn’t just a look at how Satan evolved in the Bible, but also of how we view him. He is often the embodiment of whatever evil is taking place at the time. We use him to explain that which we cannot control. He is why shit happens. For the authors, this is important and why he matters. I highly recommend the book. Decide for yourself if he is a character worth keeping.

How many bites will it take?

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A Nation of snake Handlers.

Quoted by permission. William Saletan for Slate Magazine

This weekend, after 20 years of handling snakes, Jamie Coots received his final bite. A rattler got him in the back of the hand. It happened as Coots, a Pentecostal minister, was leading the Saturday night service at his church in Kentucky. Two hours later, he was dead. The same thing happened two years earlier in West Virginia. Mack Wolford, another serpent-handling preacher, succumbed to a rattler’s venom.

After scores of deaths from messing with snakes, you’d think people would give it up. But they haven’t. Three months ago a 15-year-old boy died in Ohio. A local TV station said it happened when he brought a snake and “passed it to a 16-year-old friend.” A similar tragedy occurred the same day in California, when a homeowner “was showing his friend a snake.” “It’s a shock that something like this could happen,” said a neighbor. “I had no idea there was ever a snake in the home.”

On Dec. 1 a young man died in Florida after friends brought a snake to his apartment. “They passed it around,” according to the Sun-Sentinel, and the snake delivered the fatal wound when the man’s girlfriend picked it up. “It was a stupid accident,” said the dead man’s grandfather. “It never should have happened.” On Dec. 20 a 3-year-old boy died in Arizona after discovering his parents’ snake. A local TV station reported that “the parents told investigators the snake was inadvertently misplaced for a short time. That’s when the child found it.”

Actually Saletan is not talking about snake handling. While the story of the preachers are true, Saletan found stories of accidently gun deaths and replaced the words gun to snake, gunshot to snakebite, discharged to bit.

The reason I am sharing a quote from his Slate piece is because seriously, I don’t get it. More people die each year from gun related accidents and intentional acts than did those killed during the 9/11 attacks, yet we don’t hear politicians decrying the gun culture. None of them are demanding the stopping of the building of gun stores, yet many spoke out against the building of a mosque in New York. We now regulate what you can take on a plane (no liquid or lighters for you!) yet we refuse to regulate how many guns and ammunition you can have in your home and in some states, on your person. We have regulations in place that have cut down the number of automobile and motorcycle  related deaths. I know regulation is not the only solution. Our attitude towards guns and how and why we handle them must change. So why hasn’t it? What kind of mentality chooses to continue to ignore all warning signs that a culture of guns perpetuates a culture of violence and senseless accidents?

I truly did not understand this mentality until I read this piece. I get it now. The US is a nation of snake handlers. We think it is our god given right to posse guns and ammo, and much like God’s will,  we think they will keep us safe from harm.  All the while the rest of the developed nations look at us in horror and wonder when the next snake will bite.

You can read Saletan’s full piece here http://www.slate.com/articles/health_and_science/human_nature/2014/02/handling_snakes_is_crazy_owning_guns_is_crazier.html

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