Hamlet: Does he or doesn’t he?

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Shakespeare purists hate modern adaptations of his plays. I tend to fall into this camp. One of my major pet peeves is the liberal use of scene shifting directors seem to believe is their right. Worse yet is when they cut scenes out all together! Gregory Doran who directed David Tennant in 2009 did both badly, and I have yet to forgive him for it. As did Olivier in 1949. He took a 4-hour play and condensed it down to 2, cutting all mention of Rosencrantz and Guildenstern.

There is a good argument against adaptation. The one that springs to mind is how we modern audiences have come to believe Hamlet may have been more than a little jealous of his stepfather. Thanks to Freud’s view that every son secretly wants to bed his mother, almost every director since Olivier has made Hamlet the Oedipal son.

In the bedroom/sitting room scene between Hamlet and his mother he says to her, “Come, sit you down; you shall not budge”. He never drags her to her bed and rages at her as he straddles her. Yet this is how we usually see it played out.  If you watch the Zeffrelli adaptation like I did (again) last night, be prepared to feel very uncomfortable as Mel Gibson dry humps Glenn Close while he rages. Seriously, I almost stopped the film to take a shower, it felt that dirty.

Yet as much as we purists want to see Shakespeare as he intended it, we have to admit there may be much we can learn about the plays if we let go of our outrage and simply watch what is being presented to us. Often an actor’s interpretation of the character he or she is playing can cause us to reexamine our own interpretation and lead us to look at the plays in new and exciting ways.

Is Hamlet so depressed “he cannot make up his mind to act” as Olivier is so often quoted as saying. Or does he hesitate in killing Claudius because he is not sure the ghost is his father’s spirit as Tennant wondered? Both views seem right and since we do not have Shakespeare’s notes, we will never know, but it is fun watching the different takes on the prince and why it is he comes to such a tragic end. If he could have acted instead of reacted things may have turned out differently.

But interpretation is not the same as adaptation and as I mention before, adaptation changes the original theme of Shakespeare’s plays. Yet as I watched the Zeffrelli film last night an idea came to me. An answer to an question still debated among Shakespeare scholars; “Does Hamlet love Ophelia or not?” There are many examples of his love for her; his letter to her stolen by Polonius, that I think is the most romantic piece of literature, “Doubt thou the stars are fire. Doubt that the sun doth move, doubt truth to be a liar; but never doubt I love”.  His moving speech at her graveside, “I loved Ophelia. Forty thousand brothers could not with all their quantity of love make up my sum”. Yet there are also the fact that he mocks her maidenhood in front of an audience and the famous “get thy to a nunnery” speech in which he tells her he never loved her and accuses her of “wantonness and ignorance”.

So does he or doesn’t he love Ophelia? From my many courses and readings of Shakespeare I have learned two things; Shakespeare never lies. He never has the audience believe one thing only to have the opposite be true. Oh sure, characters lie to each other, but never to the audience. We know who Rosalind is even as she disguises herself, just as we know Iago is not to be trusted even as the other characters call him “honest”. The other thing I have learned is that each sentence is a thought and together these thoughts make up ideas. Shakespeare was the master of one-line thoughts. If we have questions about what is going on in his plays we need to look at each of his sentences to find our answers.

So all of this brings me to an epiphany of sorts; one that came to me as I watched Zeffrelli’s adaptation. He broke the famous nunnery speech in two.  The second part went like this, “What should such fellows as I do crawling between earth and heaven? We are arrant knaves all: believe none of us. Go thy ways to a nunnery. Where is your father”? As Gibson uttered these lines he paused and said softly “believe none of us” and looked at Ophelia with longing and regret. It hit me; this line that so many actors spit out in anger is a separate thought. He is asking her at that very moment not to believe a word he is saying. He does love her and everything he is saying right then is not to be trusted. Unfortunately for Ophelia she does not get his meaning and apparently neither do Shakespearean scholars for nowhere in their arguments can I find any hint that this line stands out. So maybe I am wrong, but I don’t think so. I read the speech again today and cannot find any other reason Hamlet would include this in his hurtful speech. We have to remember Hamlet is aware that Polonius is listening. Hamlet’s back is to the wall. He has to act mad, but not mad with love as to keep the King guessing as to what is going on with him. He must abuse poor Ophelia, but in his abuse is a coded message. A message that, at least for me, answers the question; yes, Hamlet does love Ophelia. The letter came from his heart, as did the graveside speech.

Tell me what you think. Am I on to something here? I ‘d also love to hear about your favorite Shakespeare film. Perhaps there is more to learn from adaptations.

The Once and Future List

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Yesterday marked the 75th anniversary of the publication of T. H. White’s The Sword in the Stone. It was the first in a series of books that would eventual be one, titled The Once and Future King. It is one of my all time favorite books. To celebrate I thought I would offer my readers a short list of:

 Things you may not know about The Once and Future King.

The four books, published over three decades are titled:

The Sword in the Stone, The Queen of Air and Darkness, The Ill-made Knight, and The Candle in the Wind. A fifth book, The Book of Merlin was excluded from the compilation. I have a copy of it, and have to admit it is not as good as the first four.

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Tone:

The books start out lighthearted and very funny. As the story progress the tone becomes dark and somber. White said this is how life works; we enjoy our adolescence and innocence and gradually become jaded and disillusioned

Movies based on the book:

The Sword in the Stone was made into an animated version by Disney in 1963 and the  musical “Camelot” is based on the The Ill-made Knight and The Candle in the Wind

The reason for Arthur’s nickname of Wart:

White says Wart was his nickname because it rhymed somewhat with Art, which was short for his name. He is not called Arthur until the very end of The Sword in the Stone. Even Merlin calls him Arthur after he becomes king. White chose a nickname to divide the personalities of the boy and that of the King.

Is Merlin the original Benjamin Button?

Merlin lives through time backwards, making him a bumbling yet wise old man who is getting younger.

What the hell is up with Lancelot’s looks?

In all other romantic Arthurian tales, Lancelot is always portrayed as the best looking, strongest, and bravest of all the knights. White describes him as “ugly as an African ape. His Lancelot is insecure, and self-loathing. He sleeps with Arthur’s wife, and carries his sin on the outside and inside. He seeks to overcome his flaws through full devotion towards becoming Arthur’s greatest knight.

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Why the Questing Beast?

The Questing Beast represents the absurdity of knightly quests and serves as White’s way to belittle the notion of the quest as the route to knightly glory. King Pellinore never catches the beast, as this would be end of his knightly purpose.

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But why should I read yet another book about King Arthur?

White based his books on Sir Thomas Malory’s tales, yet he is more Monty Python than French poet. Here is a conversation between the noble Knight Sir Grummore Grummursum and Arthur’s “uncle” Sir Ector:

Sir Ector said, “Had a good quest today?”
Sir Grummore said, “Oh, not so bad. Rattlin’ good day, in fact. Found a chap called Sir Bruce Saunce Pite choppin’ off a maiden’s head in Weedon Bushes, ran him to Mixbury Plantation in the Bicester, where he doubled back, and lost him in Wicken Wood. Must have been a good twenty-five miles as he ran.”

Merlin to a very depressed Wart:

The best thing for being sad,” replied Merlin, beginning to puff and blow, “is to learn something. That’s the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn. Learn why the world wags and what wags it. That is the only thing, which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn.”

White’s book appeals to young and old alike. Reading it as a child delighted me and made me laugh out loud. No book ever came close to charming me the way White’s did. As an adult I still laughed but found meaning in Arthur’s courtly drama. I’ve read the book three times and afterwards have a hard time picking up another book. There will never be another King Arthur and there will never be another T H White.

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